In Arnold Sildegs’ introduction to the twenty-fifth annual
issue of Latvju Maksla (Latvian Art), the long-time editor
and publisher of this most notable
Latvian art journal outside Latvia recalls the first meeting in Cleveland
(in 1975) of Latvian artists and craftsmen. The meeting was organized
by Margers
Grins, president of the Latvian Institute and by Sildegs himself, a member
of its Board. The Latvian Institute is a group founded under
the auspices of the
American Latvian Association (ALA), the umbrella organization for all
Latvian social and cultural groups in the United States. The mission
of the Latvian
Institute is to study and to preserve Latvian culture. Sildegs
notes that the three most
importants goals identified at this first meeting of Latvian artists
and craftsmen were to establish:
• an association of exile Latvian artists;
• a tradition of annual artists’ meeings or conferences;
• an art journal to inform and unite Latvian artists dispersed throughout the world as a result of World War II.
Sildegs states that all three goals became realities, including the founding
of the American Latvian Artists Association (ALMA) a few years later. The
establishment of ALMA during the course of the 1970s-1980s was a natural
continuation of the process of organizing Latvian immigrants
which was
initiated at the beginning of 1950, when, as a result of the United States
government’s “Displaced
Persons Act” of 1948, 100,000 Latvians immigrated to the United
States from Europe. These were World War II refugees who, for reasons
of political
belief, did not wish to return to a homeland now occupied by the Communist
Soviet Union.
The Canadian government also supported the immigration to Canada of approximately
20,000 Latvian refugees.
In the midst of this wave of immigrants were large numbers of Latvian
intellectuals and artists, whose deeply rooted sense of national culture
and pride became an
incentive for the development of the Latvian spiritual world in exile.
This mission was in essence a continuation of those efforts to preserve
Latvian culture which had already begun in the refugee camps of Germany
in the hope that the world political situation, dictated by principles
of justice, would
soon change and that the refugees would have an opportunity to return
to a Latvia liberated from its Soviet occupiers. Scattered throughout
the North American continent, Latvian congregations, associations, language
schools, choirs and theater groups were established,
as were artists’ unions,
such as the “New York Latvian Artists’ Group” in 1951
and the Canadian artists’ association “Latvis” in 1955
(both still active). Newspapers were established (“Laiks” in
1949); books and Latvian-language journals appeared. The tradition of
the Song Festival
(with
choir concerts, theatrical performances, crafts and art exhibitions)
was renewed every five years in a different American city, thus uniting
Latvian
choirs
and thousands of visitors from America and from other continents as well.
The American Latvian Association (ALA) was founded in 1951, with the
goals of uniting all Latvian society in the United States, searching
for opportunities to influence American politicians to support the re-establishment
of Latvian independence, working
toward the preservation of Latvian language and culture, and encouraging
new creative work. These assignments were (and still are) realized in
various sections
by elected volunteers. The art section organized annual juried exhibitions,
whenever possible in American museums or universities, or in conjunction
with the Song Festivals, inviting participation not only from Latvian
artists in the United States but also other countries. During the first
decades there was a
large response, while in recent years the number of participants has
decreased.
Working in the ALA art section consecutively for many years were three
artists who were also largely responsible for the conception and realization
of ALMA:
Augusts Annus, dearly-beloved patriot and painter of Latvian themes,
also former professor at the Latvian Academy of Art, Arnolds Sildegs,
the above-mentioned
editor of the journal, Latvian Art, and Laimons Eglitis, artist and art
professor at Catonsville College. The idea of ALMA was born during the
first Latvian
artists’ meeting
of 1975, where the dominant theme was Prof. Annus’ position that only a
cultivated people with a will to survive was distinguishable from a faceless
mass. The realization of this idea was not possible unti 1978, when Laimons Eglitis,
the head of ALA’s art section (with financial support from ALA)
organized the Third Conference of Latvian Artists and Craftsmen in the
Catskills
in New York State (the second conference took place in Toronto, Canada
in 1976).
70 participants arrived for the 1978 meeting, among them distinguished
artists whose participation continued in ensuing years. From the older
generation these
included Evalds Dajevskis, Martins Krumins, Alfreds Kruklins, Leonids
Linauts, Fridrichs Milts, Bruno Rozitis, Arnolds Treibergs (all now deceased);
from the
middle generation came Voldemars Avens, Laimons Eglitis, Dagmara Igale,
Ilmars Rumpeters, Maija Slesere; and from the younger generation, Daina
Dagnija, Ausma
Matcate, Dzintars Mezulis, and Girts Purins. Also attending were the
noted art historian Dr. Janis Silins and several active critics from
Latvian newspapers
and art reviews such as Nikolajs Bulmanis, Erika Kronberga and Eleonora
Sturma. Major topics of discussion, according to art critic Eleonora
Sturma included: the need for artists to cooperate with exile organizations;
the desirability
of developing opportunities for Latvian artists to exhibit in international
forums; the necessity of involving young Latvian artists in Latvian art
life; and clarification
of the notion of Latvian ethnicity in art. At the suggestion of Leonids
Linauts, an organizing group was selected to establish a formal artists’ association.
This group included Nikolajs Bulmanis, Leonids Linauts, Dr. Janis Silins,
Maija Slesere and Arnolds Treibergs. They were asked to contact all known
Latvian
artists in North America and to invite them to join the new organization.
Leonids Linauts, well-known as an East-coast stained glass artist, was
the most active in this endeavor. With the help of Arnolds Treibergs
and other members, Linauts contacted a large
number of Latvian
artists in the United States (and a number in Canada as well). Assisted
by Evalds Dajevskis and Janis Audrins, Linauts created a preliminary set of by-laws for ALMA that stipulated three-year terms for elected ALMA officers, with balloting
to be conducted by mail. Linauts also assumed the preparatory duties
so that unofficially the organization was able to begin its work in 1979.
The first official slate of officers for ALMA was nominated at the fourth conference in the Catskills in 1982, led by
Karlis Kronbergs, the head of the Canadian Latvian artists’ organization “Latvis”.
Since in the interim Leonids Linauts had removed himself from activity,
the election was organized by Vigeo Saule, professor of art at Baruch
College in New York City.As a result of the 1982 election, the duties
of the presidency were assumed by artist Girts Purins, art professor
at the University of Pittsburg. He was joined by secretary Velta Rozite
and treasurer Dace Marga
(who remains treasurer to this day ). Purins began to lead the organization
toward a number of notable achievements, beginning with the stimulating
conference of
1983. The first juried exhibition organized by ALMA took place in 1985 in New York at the Ukrainian Cultural Institute, with works inspired
by Latvian folklore, celebrating the occasion of the 150th anniversary
of the birth of Latvian scholar and compiler of folk art,
Krisjanis Barons. Purins also established connections with art organizations
in Latvia.
In subsequent years, ALMA customarily organized its annual conference
in upstate New York, at the Latvian community center in the Catskill
mountains.
In addition
to official business, these conferences included lectures and discussions
about issues in Latvian art, exhibitions of members’ work, slide
presentations, and video presentations about art events in Latvia. Many
interested visitors
attended these conferences. During the 1983 conference, critic Sturma pointed out that despite good support
for Latvian artists on the part of the exile Latvian organizations, nevertheless
the lack of success in finding outlets for Latvian work outside the Latvian emigre
society was disappointing. She urged ALMA members to work on the preparation
of better quality exhibition catalogues and to attempt to solve the persistent
exhibition space problems associated wih the Song Festivals. The Song Festival
tradition had become one of the most important venues for Latvian exile artists
to show their work to an audience of thousands of Latvian viewers. Since these
events were organized with a primary emphasis on musical performance, however,
the art exhibits were often displayed in inappropriate hotel spaces. The problem
persists to this day, but the Song Festival exhibits served an important role
in providing Latvian exile artists a platform from which to show their work to
a wider audience. The space limitations, however, prevented these exhibitions
from attracting a wider non-Latvian audience.
In 1987, as recognition for exceptional accomplishments in Latvian art and contributions
to Latvian culture, ALMA elected its first group of honorary members: Janis Audrins,
Reinis Birzgalis, Evalds Dajevskis, Eduards Dzenis, Anslavs Eglitis, Elza Druja-Forsu,
Janis Kalmite, Martins Krumins, Leonids Linauts, Karlis Neilis, Arnolds Nullitis,
Fridrichs Milts, Arnolds Sildegs, Janis Silins, Erasts Sveics, Arnolds Treibergs
and Ardis Vinklers.
Over the years, many other names have been added to this group, including some
of the most important Latvian artists in the homeland. One of the most well-known
honorary members is the internationally-recognized painter and graphic artist
Vija Celmins. Honorary memberships have also been bestowed upon Nikolajs Bulmanis
and Eleonora Sturma, both active in Latvian cultural life and the Latvian press.
In addition to hosting annual conferences, ALMA organized a number of
exhibitions of members’ work outside the Latvian exile community.
Among these was “Concerns
for Light”, an academic conference and traveling exhibition organized
by Girts Purins at Pittsburgh, and the ALMA exhibition at the International
Images
Gallery in Sewickley, Pennsylvania in 1995. Other projects included support
of Latvian artists and groups in the homeland. A special fund was established
to assist artists with magazine subscriptions and donations of equipment
and of money for special projects. Purins also was instrumental in providing
an opportunity for ALMA members to participate in the First Global Latvian
Art Exhibition in Riga, Latvia. Many works from this
exhibition remained in the collections of Latvian museums.Toward the
end of the 1980s criticisms could be heard about the domination of East
Coast artists in the ALMA organization. Attempts to be more geographically
inclusive resulted in convening some annual conferences in the Midwest
at the Latvian Center Garezers in Michigan. In 1995 Girts Purins retired
from the presidency of ALMA after serving 12 years in that office. Purins
has earned the sincere gratitude of ALMA members for his many years of
service. He established a vital association - organizing exhibitions,
conferences and annual meetings, and cultivating relationships and initiating
collaborative projects with artists in Latvia.
Purins was succeeded by artist, teacher and arts administrator, Lelde
Alida Kalmite of Chicago, daughter of honorary ALMA member Janis Kalmite.
Kalmite’s six-year
presidency was seen in part as an attempt to broaden the scope of representation
of Midwestern and Western artists in ALMA, and an acknowledgement that some of
the most important work in Latvian exile art was being done in the Midwest (most
notably, publication of Latvju Maksla by Sildegs in Kalamazoo, MI, the establishment,
albeit for a relatively short time, of a Latvian gallery “Astra” in
the gallery disrict of Chicago, and the growth of Garezers as a national
cultural center for Latvians). Lelde Kalmite organized a national exhibition
of ALMA
members work in 1997 at the Beverly Art Center in Chicago, in addition
to a conference
featuring lectures by invited guests Ilze Konstants, at that time director
of the Latvian Association of Art Museums, and her husband Zigurds Konstants,
a
major publisher of Latvian art books and catalogues.
In the autumn of 2001, Juris Ubans, ALMA Vice-President and son of famous
Latvian artist Konrads Ubans, was elected president of ALMA. Ubans has
established a
reputation as one of the most active Latvian artists in the United States,
where he is Professor of Art at the University of Southern Maine. Ubans
has sponsored many Latvian exchange students and has led study groups
of American students in Latvia. He is exceptionallywell-known in the
Latvian art world and his election reflects the increasing importance
of global interaction among Latvian artists and the growing emphasis
on establishing close ties to the cultural life of Latvia itself.
During the course of twenty years of activity, the number of ALMA members
has been approximately 200, among them also a number of non-artist supporters.
ALMA members have continued to be active in American artists’ exhibitions.
Many ALMA members belong to American artist organizations and, since
the renewal of
Latvian independence in 1991, have joined artists’ organizations
in Latvia. For their part, many Latvian artists in the homeland have
become members of
ALMA. A number of ALMA members have also had solo exhibitions in Latvia.
It cannot
be denied that ALMA has served an important purpose in supporting Latvian
artists outside the homeland and in helping them to maintain their unique
culture and identity. Throughout its history, ALMA has been supported
by the American Latvian Association with grants and exhibition awards,
and, of course, by the Latvian exile public which has purchased the work
of ALMA members.